Winning and Losing

Year 1: BoobsThe WindBaseballLederhosenEels, Monkeys, and Doves
Year 2: Hotel Lobby OystersCondomsSpinning Around and Around街・町The Town and Its Uncertain WallA Short Piece on the Elephant that Crushes Heineken Cans
Year 3: “The Town and Its Uncertain Wall” – Words and WeirsThe LibraryOld DreamsSaying GoodbyeLastly
Year 4: More DrawersPhone CallsMetaphorsEight-year-olds, dudeUshikawaLast Line
Year 5: Jurassic SapporoGerry MulliganAll Growns UpDanceMountain Climbing
Year 6: Sex With Fat WomenCoffee With the ColonelThe LibrarianOld ManWatermelons
Year 7: WarmthRebirthWastelandHard-onsSeventeenEmbrace
Year 8: PigeonEditsMagazinesAwkwardnessBack Issues
Year 9: WaterSnæfellsnesCannonballDistant Drumming
Year 10: VermontersWandering and BelongingPeter Cat, Sushi Counter, Murakami Fucks First
Year 11: Embers, Escape, Window Seats, The End of the World
Year 12: Distant Drums, Exhaustion, Kiss, Lack of Pretense, Rotemburo
Year 13: Murakami Preparedness, Pacing Norwegian Wood, Character Studies and Murakami’s Financial Situation, Mental Retreat, Writing is Hard
Year 14: Prostitutes and Novelists, Villa Tre Colli and Norwegian Wood, Surge of Death, On the Road to Meta, Unbelievable
Year 15: Baseball on TV, Kindness, Murakami in the Asahi Shimbun – 日記から – 1982, The Mythology of 1981

I’ll finish up Murakami Fest this year by returning to where I started: Murakami’s 1978 baseball revelation. I’ve looked at a number of his early accounts but only his 2007 What I Talk About When I Talk About Running when it comes to more recent accounts.

At the Diet Library, I tracked down a 2001 Mainichi Shimbun article Murakami wrote on October 12 ahead of the Japan Series that year. The Swallows played the Kintetsu Buffaloes starting a week later, and Murakami wrote an article on the Culture page about how he became a Swallows fan. He says he doesn’t really know, that he basically realized he was a Swallows fan the day he first walked into Jingu Stadium, but that whenever people ask him about it, he always mentions the few benefits of being a Swallows fan: Jingu is never full, so it’s easy to get a ticket. Beer is 100 yen cheaper than at the Tokyo Dome. And they don’t do the traditional 7th inning balloon release at Jingu, of which Murakami notes “I can’t think of a more meaningless thing to do.”

Here’s what he has to say about the day of his revelation:

I’ve written about this before, but the outfield seats at Jingu Stadium are where I suddenly realized I wanted to write a novel. It was opening day 23 years ago. I think Yasuda [Takeshi] was starting. On October 4 that year, the Swallows won the championship. Matsuoka [Hiromu] was starting and pitched a complete game. I was in the stadium that day as well. It was the first championship for the Swallows, 29 years after being founded, and I happened to be 29 years old. I won the new author’s prize for the novel I wrote that year.

23 years later (so this year), I was in the outfield seats at Jingu on October 4 again, watching Yakult against Hanshin. If they won the game, they would’ve won the series, but they lost. Even though they lost, I wasn’t all that mad. In life, sometimes you win, and sometimes you lose. Somethings things go well, and sometimes they don’t. There wasn’t anything I could do, I realized. It made me happy to see Inaba [Atsunori] sprint at full speed out to his spot like a shrewd black cat (not a black panther), [Roberto] Petagine spin the bat behind his head, and Takatsu [Shingo] flare his nostrils widely on the mound (which you could even see from the outfield). That’s what baseball is all about. It’s not just about winning and losing. That’s something else I learned at Jingu Stadium.

前にも書いたことがあるが、僕が小説を書こうと唐突に思いついたのは神宮球場の外野席だ。23年前のシーズンの開幕ゲームだった。たしか安田が先発していたと思う。その年の10月4日にヤクルトは優勝を決めた。松岡が先発して完投した。そのときも僕は球場にいた。スワローズ球団創設以来29年目にして初めて手にした優勝で、僕もたまたま29歳だった。そのとき書いた小説で僕は文芸誌の新人賞をとった。

その23年後(つまり今年)同じ10月4日に、神宮の外野席でヤクルト・阪神戦を見ていた。勝てば優勝決定という試合だったけど、負けた。でも負けてもとくに腹も立たなかった。人生ってい勝つときもあれば負けるときもある。うまく行くときもあれば行かないときもある。しょうがないじゃないか、と思った。稲葉が機敏な黒猫(黒豹じゃなく)のように全力疾走をして守備位置につき、ペタジーニが頭のうしろでバットをぐるぐる振り回し、高津がマウンドの上で鼻の穴を思いきりふくらませているのを見るだけで(外野からでも見える)、いつもどおり幸福だった。野球というのはそういうものだろう。勝ち負けだけがすべてじゃない。それも僕が神宮球場で学んだことのひとつだ。

Not noted here is that the Swallows did end up clinching, advancing to the Japan Series, and then going on to win after the publication of this article.

So we have all these accounts, and in only one of them does Murakami claim he was watching on TV. I’m willing to attribute it to the journalist doing the interview, especially given that it wasn’t formatted as a clean transcript. And given that a year earlier in the 対談 with Murakami Ryu, he’d given a very detailed account of the basic story that he’s stuck to over the years. It would have to have been a fairly significant slip up for Murakami to relax enough to deviate from a constructed story, if indeed it was false.

That said, it’s definitely an interesting wrinkle.

Assuming he did actually have the revelation at the stadium, what actually happened that day, on the other hand, is more up in the air, and there’s not much that can be done to definitively prove anything, short of someone finding Murakami in the background of a photograph in Jingu Stadium or in a photograph of Kinokuniya. Now that’s something I’d love to see happen.

Bizarrely enough, the Yakult Swallows are at the top of the standings this year behind the powerhouse hitting of Murakami Munetaka. They play the Hanshin Tigers at Koshien on Sunday. Maybe I’ll look into getting tickets…

Hope y’all have a great year. See you in 2023 for Murakami Fest 16!

The Mythology of 1981

Year 1: BoobsThe WindBaseballLederhosenEels, Monkeys, and Doves
Year 2: Hotel Lobby OystersCondomsSpinning Around and Around街・町The Town and Its Uncertain WallA Short Piece on the Elephant that Crushes Heineken Cans
Year 3: “The Town and Its Uncertain Wall” – Words and WeirsThe LibraryOld DreamsSaying GoodbyeLastly
Year 4: More DrawersPhone CallsMetaphorsEight-year-olds, dudeUshikawaLast Line
Year 5: Jurassic SapporoGerry MulliganAll Growns UpDanceMountain Climbing
Year 6: Sex With Fat WomenCoffee With the ColonelThe LibrarianOld ManWatermelons
Year 7: WarmthRebirthWastelandHard-onsSeventeenEmbrace
Year 8: PigeonEditsMagazinesAwkwardnessBack Issues
Year 9: WaterSnæfellsnesCannonballDistant Drumming
Year 10: VermontersWandering and BelongingPeter Cat, Sushi Counter, Murakami Fucks First
Year 11: Embers, Escape, Window Seats, The End of the World
Year 12: Distant Drums, Exhaustion, Kiss, Lack of Pretense, Rotemburo
Year 13: Murakami Preparedness, Pacing Norwegian Wood, Character Studies and Murakami’s Financial Situation, Mental Retreat, Writing is Hard
Year 14: Prostitutes and Novelists, Villa Tre Colli and Norwegian Wood, Surge of Death, On the Road to Meta, Unbelievable
Year 15: Baseball on TV, Kindness, Murakami in the Asahi Shimbun – 日記から – 1982

This week I’m looking at one of Murakami’s earliest appearances in the culture magazine Brutus. Murakami was featured in the February 1, 1981 issue, which had the title ブルータスの予言’81 (Brutus’ Predictions for ’81).

Murakami was one of several writers who contributed a page-long “prediction,” with his titled 1981年のミソロジー (The Mythology of 1981) which focuses on F. Scott Fitzgerald. It’s kind of a strange way to play the assignment, but Murakami is a huge fan of Fitzgerald, so maybe it isn’t a surprise.

The piece starts by discussing all the odes to Fitzgerald in other works of art as well as writers who have admitted their admiration for him. Murakami then gives a short summary of Fitzgerald’s brief rise to the top and quick plummet, after which point he’s forgotten for several decades.

He ends the piece with these three paragraphs:

I’m not confident I can get you to appreciate Scott Fitzgerald’s fiction. To put it another way, I can’t predict whether the myth of Fitzgerald is symbolic or creatively compelling in Japan of the 1980s.

However, if you’re able to detect something (you might even call it a warm sense of understanding) in his works that’s been left out of contemporary fiction or if you’re able to sense something in Fitzgerald’s presence as a writer that’s so real it surpasses reality, to even the slightest degree, then the world around you will start to change.

To borrow a phrase from The Lovin’ Spoonful, “Do you believe in magic?”

あなたにスコット・フィッツジェラルドの小説を気に入っていただけるかどうか、僕にはあまり自信がない。言い換えれば、1980年代の日本においてフィッツジェラルドの神話がどれだけの象徴性と創造性を持ち得るものか、僕には予言することはできない。

しかしもしあなたが彼の作品の中に現代の小説がどこかに置き忘れてきた何か(温かい合意のようなもの、とでも言えばのだろうか)を見出すことができたとしたらあるいはスコット・フィッツジェラルドという一人の作家の息づかいを現実以上に現実的に身のうちに感じることができたとしたら、ほんの少しずつでも、あなたのまわりの状況は変わっていくはずだ。

ラヴィング・スプーンフル流に表現するなら、<あなたは魔法を信じるだろうか?>

It’s a bit of a filler piece, and the ending is basically just a hand wave, but overall it’s not poorly penned. Murakami is relatively early on the Fitzgerald bandwagon, although not the earliest. In the first half of the essays, one of the authors he mentions is C.D.B. Bryan:

Another great admirer of Scott Fitzgerald was the American author C.D.B. Bryan (Friendly Fire) who used Fitzgerald’s The Great Gatsby as the model for his novel The Great Dethriffe, which was not a bad book at all.

同じくスコット・フィッツジェラルドに心酔したアメリカの作家C・D・B・ブライアン(『友軍の誤射』)はフィッツジェラルドの『グレート・ギャツビイ』を下敷にした『グレート・デスリフ』という決して悪くない小説を書いた。

Bryan came up in Murakami Fest 2020 in part of Distant Drums. Murakami was just finishing up his translation of The Great Dethriffe while in Europe. So this is an unexpected way to close the loop on that. The Great Dethriffe was published in 1970. Murakami somehow read it between then and 1981, and then translated it five years later while he was writing Norwegian Wood.

That’s pretty impressive. There’s a good chance Murakami read it well before he became a writer, sat on his admiration of the novel for years, and then once he became a writer, was finally in the position to translate it, 10 years after it was initially published. As I mentioned in the blog post two years ago, the book is pretty widely recognized as being not very good, despite Murakami’s opinion, but it shows impressive dedication on Murakami’s part.

Murakami in the Asahi Shimbun – 日記から – 1982

Year 1: BoobsThe WindBaseballLederhosenEels, Monkeys, and Doves
Year 2: Hotel Lobby OystersCondomsSpinning Around and Around街・町The Town and Its Uncertain WallA Short Piece on the Elephant that Crushes Heineken Cans
Year 3: “The Town and Its Uncertain Wall” – Words and WeirsThe LibraryOld DreamsSaying GoodbyeLastly
Year 4: More DrawersPhone CallsMetaphorsEight-year-olds, dudeUshikawaLast Line
Year 5: Jurassic SapporoGerry MulliganAll Growns UpDanceMountain Climbing
Year 6: Sex With Fat WomenCoffee With the ColonelThe LibrarianOld ManWatermelons
Year 7: WarmthRebirthWastelandHard-onsSeventeenEmbrace
Year 8: PigeonEditsMagazinesAwkwardnessBack Issues
Year 9: WaterSnæfellsnesCannonballDistant Drumming
Year 10: VermontersWandering and BelongingPeter Cat, Sushi Counter, Murakami Fucks First
Year 11: Embers, Escape, Window Seats, The End of the World
Year 12: Distant Drums, Exhaustion, Kiss, Lack of Pretense, Rotemburo
Year 13: Murakami Preparedness, Pacing Norwegian Wood, Character Studies and Murakami’s Financial Situation, Mental Retreat, Writing is Hard
Year 14: Prostitutes and Novelists, Villa Tre Colli and Norwegian Wood, Surge of Death, On the Road to Meta, Unbelievable
Year 15: Baseball on TV, Kindness

I swore I’d look at a shorter piece of writing after reading a lengthy 対談 last week, and to a certain extent I did: Murakami’s writing for the Asahi Shimbun’s 日記から (Nikki kara, From my journal) column are probably less than 400 characters each. The column ran six days a week in the evening edition, and different writers were commissioned for various lengths of time. Murakami wrote 12 pieces over two weeks from March 29, 1982 to April 10, 1982.

The quality of writing varies. There are a few gems, and others where Murakami just spins his wheels.

Rather than pick out one representative, I thought I’d give an overview of each and a few quotes here and there. That feels more helpful to characterize this moment in time. The series as a whole is an interesting look at Murakami early in his career. Before diving in, take a minute to think about the context here. This is Murakami writing a micro-essay in the paper of record (albeit the evening edition) for two weeks straight, six months before A Wild Sheep Chase, his third novel, would be published and draw the attention we saw with the conversation with Itsuki Hiroyuki last week. I imagine the editors had a need to fill word count, but it’s still pretty remarkable.

March 29, 1982
力の論理 (The Logic of Power)

Murakami begins by talking about how discrimination in Japan is invisible until you actually experience it. As an example, he writes about trying to rent an apartment as a bar owner and being associated with prostitution. This transitions to a discussion of public vs private power, and that the fight for power is what inevitably led to the atom bomb. He quotes from Itoi Shigesato here (「そーゆー意味なら、原爆がいっちゃん強いわ」, “By thaaat reasoning, the A-bomb is the trumpiest card”), but I can’t track down where it’s from.

March 30, 1982
まねき猫 (Maneki-neko)

This is one of my favorites. Here’s the first paragraph with a deep Murakami v Murakami trivia:

The Abyssinian kitten I got last summer from Murakami Ryū has become enormous. Its appetite and physical strength are astounding, which has given the other cats a bit of a complex.

昨年の夏に村上竜のところから来たアビシニアンの仔猫がすっかり固太りして大きくなった。食欲も体力も相当なものなので他の猫は少々ノイローゼ気味である。

Murakami goes on to talk about his maneki-neko collection and how he responds to people who ask about what the raised hand means (“A raised right hand means they take cash, and a raised left hand means they take checks.”)

March 31, 1982
アイシテマース (Ai shitemaasu)

Murakami was listening to a record of Quincy Jones at the Budokan, and toward the end Jones turns to the audience and says:

“Ai shitemaasu, ai shitemaasu, dōmo, dōmo”
「アイシテマース、アイシテマース、ドーモ、ドーモ」

Murakami has opinions about this; he understands why Jones is saying it and what the goal is, but: “It’s courtesy, but it’s a little strange” (「愛敬ではあるが、ちょっと変だ」)

When musicians say “I love you” it’s “I love you” as recognition of a shared experience. Basically it’s sexy. “Ai shitemaasu” isn’t sexy. It’s fundamentally a mistake. “Ii yo, Ii yoo” is actually closer.

ミュージシャンの発する“I LOVE YOU”は共有体験を確認するための“I LOVE YOU”である。要するにセクシーなのだ。「アイシテマース」はセクシーではない。そこが根本的に間違っているのだ。「イイヨ、イイヨオ」の方がまだ近い。

In a typical essayistic 展開, Murakami shifts this to a bigger picture idea:

For something on the level of “Ai shitemaasu,” courtesy is the conclusion. However, taking something that isn’t an equivalent and giving it a place as an equivalent is a dangerous line of thinking. “Japanese spirit with Western learning” is the most extreme example. The extreme Europeanism in modern Japan and the ultra nationalist response are, at once, the cost of mistakenly hitting this button.

「アイシテマース」程度なら愛敬で済む。しかし等価に置き得ないものを等価に置いて対峙させるというのは危険な発想である。たとえば「和魂洋才」などという座標軸はこの最たるのである。日本近代における極端な欧化主義とその反動としてのウルトラ・ナショナリズムは、ともにこのボタンのかけちがえの代償である。

April 1, 1982
感性の思想 (The Idea of Taste)

A pretty boring piece here. Murakami talks about different senses/aesthetics/tasets and how he hates when people shut down conversations by saying, “We have totally different tastes.” His main point here:

Taste isn’t a status symbol, but rather an entrance ticket to wider self recognition. The act of taking that step is the same for everyone. Everything after that is the problem.

感性はステータス・シンボルではなく、より開かれた自己認識への入場券である。入場するという行為は等価である。それから先が問題なのだ。

April 2, 2022
不思議猫の存在 (The Strange Existence of Cats)

I think this is probably my favorite piece. It reads like a piece of fiction. In the first paragraph, Murakami claims his Siamese cat was talking in her sleep and said, “Didn’t I tell you so” (
「だってそんなこと言ったって」).

He goes on:

You may not believe me, but it’s the truth. I was sitting next to her reading a book and was momentarily taken aback, unable to respond.

When I thought about it later, I realized it must have just sounded that way. There’s no other explanation.

信じてもらえないだろうが、これは事実である。僕は隣で本を読んでいたのだが、しばらく呆然として口もきけなかった。

あとになって考えてみれば、偶然そんな風に聞こえたんだろうということになってしまう。それ以外に考えられないからである。

The rest of the piece is dedicated to cats’ strangely surreal presence.

April 3, 1981
表札とモラトリアム (Name Plates and Moratoriums)

Murakami starts by noting three things he doesn’t like spending money on: cars, TVs, and nameplates for houses, so he’s never purchased any of these. (There’s a funny aside on picking up a TV off the street only to return it.) He goes on to describe how a friend guilts him in to buying a nameplate (“You don’t go to cabaret clubs or travel abroad. That’s too extreme. The least you can do is buy a nameplate.”) He goes to a department store but doesn’t find any he likes, so:

There wasn’t anything else to do, so I had a Shōkadō bento and went home. As I sat there by myself eating a Shōkadō bento in a department store, I felt keenly that I’d become an adult. However, I still didn’t have a nameplate.

仕方ないから食堂で松花堂弁当を食べて帰ってきた。デパートの食堂で一人で松花堂弁当を食べていると、僕も大人になったんだなとつくづく思う。しかし表札はまだない。

A nice little Murakami moment.

April 5, 1982
山羊座の宿命 (The Fate of Capricorns)

Murakami’s take on horoscopes. He’s a Capricorn, which always gets him characterized as hardheaded. Here’s the main line:

I’d be fine with, I don’t like that you’re hardheaded. However, people who say, You’re hardheaded because you’re a Capricorn and I hate it, are completely hopeless.

ムラカミは頭が固くてダメだ、というのはいい。しかし、ムラカミは山羊座だから頭が固くてダメだ、というのでは救いようがないではないか。

April 6, 1982
グンニーリク田島

This is a funny little meditation on Japanese font printed on vehicles. I had so much trouble deciphering the title until I started reading and realized that it’s spelled backwards. The essay has a funny final line about the dry cleaners referred to in the title:

However, it would be a surprise if it was actually a second-generation Norwegian.

しかし意外に本当のノルウェーの二世だったりするのかもしれない。

April 7, 1982
長距離型せっかち (The Long-distance Impatient)

Murakami writes about how he’s impatient/hasty (せっかち, sekkachi) by nature. He always meets deadlines, sometimes writes articles before leaving on a trip to do reporting, is always early for appointments, etc. He divides impatient people into two categories – long-distance and short-distance – claiming that he’s in the first category. He’s not short tempered. He likes running marathons and prefers writing novels to short stories. His wife is short-distance impatient. For example, she checks the garden the day after planting seeds.

This is a nice little essay, but I didn’t feel the need to quote anything.

April 8, 1982
教師という存在 (The Idea of Teachers)

Murakami writes that he’s always had a distrust of teachers because his father was one. He has studied more as an adult than as a student, but he does remember two particularly good teachers. The first was a high school English teacher:

In high school, my grades in English were bad, but I had a teacher who explained the meaning of the word “appreciate” so incredibly lucidly that it opened my mind and I thought, “So that’s what English is.” After that, I learned how to read English.

高校時代は英語の成績が悪かったのだが、ある先生がappreciateという単語の意味を極めて明快に解説するのを聞いて「そうか、英語とはこういうものか」と目の前がさあっと開ける思いをしたことがある。それ以来英語が読めるようになった。

And the other was his thesis professor, whom he met for the first time when he turned in his thesis (those were the times, he notes):

That teacher said, “Have you considered a career involving writing?” At the time I thought it was impossible, so I laughed it off, but when I turned 29, I happened to remember what he said and felt like trying to write. When I tried, I somehow managed to write.

その先生に「君は文章を書く職業についたらどうだい」と言われた。まさかと思ったからその時は笑ってごまかしたのだが、二十九になった時にふとそれを思い出して文章を書いてみる気になった。書いてみたら、なんとか書けた。

In the final line, he shouts out the teachers by name. I wonder if they ever saw it!

April 9, 1982
図書館雑観 (Thoughts on Libraries)

Murakami starts by talking about how embarrassing it is to find a book you wrote in a library (not to brag, lol), but then says he loves libraries and goes on to say he prefers paying taxes for services like that as opposed to the JSDF. He ends by wondering if the guards at bases have guns with live rounds and whether they have the authority to fire them.

Eh, it’s fine. No need to quote it.

April 10, 1982
モラル・マジョリティー (Moral Majority)

Murakami writes about how Reagan’s “moral majority” has started to go after The Catcher in the Rye. The explanation is basic but necessary for a Japanese audience. He talks about curse words, how the rhythm and meaning are difficult to translate into Japanese, and then introduces a line from the Japanese translation of Vonnegut’s Slapstick that he thought captured the original. The translation includes the word おまんこ, which I would not recommend Googling at work. He thus ends his two week in a pretty vulgar way. Here’s the final sentence:

The word “Omanko” is pretty cute, don’t you think? Maybe not?

「おまんこ」という言葉はなかなか可愛いと思いませんか?駄目かな。

So that’s where Murakami is as a writer, almost three years exactly since he won the prize for his first novel (May 1979). He’s ironing out his sense of humor (arguably), but he’s got a knack for capturing the ennui of modern Japan in very little space.

Kindness

Year 1: BoobsThe WindBaseballLederhosenEels, Monkeys, and Doves
Year 2: Hotel Lobby OystersCondomsSpinning Around and Around街・町The Town and Its Uncertain WallA Short Piece on the Elephant that Crushes Heineken Cans
Year 3: “The Town and Its Uncertain Wall” – Words and WeirsThe LibraryOld DreamsSaying GoodbyeLastly
Year 4: More DrawersPhone CallsMetaphorsEight-year-olds, dudeUshikawaLast Line
Year 5: Jurassic SapporoGerry MulliganAll Growns UpDanceMountain Climbing
Year 6: Sex With Fat WomenCoffee With the ColonelThe LibrarianOld ManWatermelons
Year 7: WarmthRebirthWastelandHard-onsSeventeenEmbrace
Year 8: PigeonEditsMagazinesAwkwardnessBack Issues
Year 9: WaterSnæfellsnesCannonballDistant Drumming
Year 10: VermontersWandering and BelongingPeter Cat, Sushi Counter, Murakami Fucks First
Year 11: Embers, Escape, Window Seats, The End of the World
Year 12: Distant Drums, Exhaustion, Kiss, Lack of Pretense, Rotemburo
Year 13: Murakami Preparedness, Pacing Norwegian Wood, Character Studies and Murakami’s Financial Situation, Mental Retreat, Writing is Hard
Year 14: Prostitutes and Novelists, Villa Tre Colli and Norwegian Wood, Surge of Death, On the Road to Meta, Unbelievable
Year 15: Baseball on TV

For Week 2 of Murakami Fest this year, I’m looking at the February 1983 issue of 小説現代 (Shōsetsu gendai), which includes a 対談 (taidan) conversation between Itsuki Hiroyuki and Murakami with the translation-defying title 言の世界と葉の世界 (Koto no sekai to ha no sekai, perhaps, “The world of deeds and the world of leaves”?).

Itsuki is an interesting writer. He’s a member of the rapidly dwindling 焼け跡世代 (Yakeato sedai, Generation of Ashes). He turned 90 this year and put out a new book of essays titled 捨てない生き方 (Sutenai ikikata, Living Without Getting Rid of Things), which seems like a sort of direct challenge to Kondo Marie.

He was born in Fukuoka but grew up in colonial Korea. He dropped out of Waseda and ended up working in radio and advertising in Kanazawa, but eventually lived in Russia and wrote about his travels a lot. He’s been prolific, mostly as a nonfiction writer, but he’s written some fiction as well.

In 1983, Itsuki was 50, an established presence, and Murakami would have been 34, having just published A Wild Sheep Chase, which won an award and took his writing to an entirely different level. Murakami uses keigo throughout the interview, and Itsuki is polite but doesn’t use keigo.

The conversation starts with Murakami’s background (he’s clearly the focus here), but quickly shifts to the jazz bar/cafe that Murakami is still running.

Itsuki I got a postcard once from a reader who was so happy. He’d been a huge fan of this cafe off the Chuo Line, I forget the name. He was a regular, and then it disappeared and he felt so lonely, like he’d lost a home. Then one day he stumbled into a cafe in Sendagaya and had this sense that the guy from the other store had to be the one running it. After looking into it, he realized that you were the one running it. I think that reader had good instincts, but things like that happen. Like running into a girl somewhere who suddenly disappeared on you in point in the past.

Murakami About the cafe—I’m actually really looking forward to closing it.

Itsuki Really now.

Murakami From the start, I always thought I’d close it after a few years. About two months ago I decided to close two months from now. And I’ve actually really been looking forward to it (laughs).

Itsuki It must be a cruel pleasure (laughs)

Murakami Well, I think it’s what my customers want as well. With music, and things surrounding music, everything keeps changing, and change is the truth; sometimes it’s a real kindness to let things go away rather than showing them in their changed state. I might be a little extreme with this line of thinking.

Itsuki That happens. It happened when we were in college. People are more passionate about the places that were around when we were in college and have disappeared than they are about the places that are still around now.

Murakami When I started my cafe, it was a major turning point for jazz cafes.

Itsuki A turning point how so?

Murakami The era of listening to jazz to appreciate it as music had just ended. I started right around ’74, and after that point mainstream culture had shifted to places where jazz was something to listen to while drinking.

五木 中央線沿線の何とかっていう喫茶店が好きで、そこに通っていたら、それがなくなちゃって、自分の居所がなくなったような淋しい思いをしていた。と、ある時たまたま千駄ヶ谷で喫茶店に入ったら、その店は絶対にあの店の人がやっているというふうに思えた、それでいろいろ調べたら、村上さんがやっていた店だったということがわかって、とってもうれしかったという葉書をもらったことがあってね。その読者の人の勘もいいけれども、そういうことがあるんだね。昔の、途中で消えっちまった女に、偶然にほかであったようなもんだったんでしょう。

村上 店というのはね、閉店しちゃうのが楽しみなんですよね。

五木 ほう。

村上 はじめから何年か経ったらもうやめちゃおうと思っているわけです。ふた月くらい前に、二ヶ月後にやめますっていうわけですよね。それがね、わりにたのしみなんですよね(笑)。

五木 残酷な楽しみだな(笑)。

村上 というか、お客の方もね、それを望んでるんじゃないかっていう気がするんですよね。結局、音楽にしても、その周辺のものにしても、どんどん変わっていきますし、変わるのが本当だと思うし、変わったものをみせられるよりは、なくしちゃったほうが本当の親切というもんじゃないか、という気がするんです。まあ、ぼくはわりに極端な考え方する方かもしれないですけど。

五木 それはあるだろうな。ぼくらの学生時代の頃にあって、いまなくなっちまった店を語るのほうが、今も残っている店のことを語るよりは熱があるものね。

村上 ぼくがはじめた頃はちょうどジャズ喫茶の大転換期だったんですよね。

五木 転換期っていうのは、どのへんですか。

村上 いわゆる鑑賞音楽としてジャズを聴く時代がちょうど終わった時だったんです。ぼくがはじめたのは七四年ぐらいで、あとはもう、酒飲みながら聴くと言う感じの店に主流が移っちゃった時代だったんですよね。(223)

Murakami introduces this word 親切 (shinsetsu, kind) that he ends up coming back to throughout the conversation. They talk about “city novels,” and Murakami’s development as a writer, where the word pops up again.

Murakami Even after my first and second novels, I didn’t feel like a novelist. I really wondered whether they were enough or not. Novels should be kinder toward the world. When Murakami Ryu wrote Coin Locker Babies, I found myself thinking the same thing again.

村上 一作目二作目を書いても、自分が小説家という感じはなかったですね。ただ、それだけでいいのか、よくないんじゃないかという気持ちはすごくあったんですよね。小説というものは世界に対してももう少し親切であるべきじゃないかってことですね。ちょうど村上龍が『コインロッカー・ベイビーズ』を書いて、やはり同じようなことを考えていたんじゃないかと思いました。 (225)

The conversation shifts to storytelling vs monogatari, “the world of deeds vs. the world of leaves” – artists living separately from the world to maintain their autonomy (?), the Japanese Constitution and how each generation experienced it differently, the death of the student movement, overcoming ego as a writer, and then how Itsuki began as a writer with an international view and became more focused on Japan. Murakami likens himself to this in an very interesting passage:

Murakami When I myself first started writing, I started by taking the techniques from people like Vonnegut, Brautigan, and Chandler and putting them into Japanese, but I really do feel like I’m heading toward something very Japanese.

Itsuki Looking at how you’ve progressed from Hear the Wind Sing to A Wild Sheep Chase, I think I’ve you’ve really changed a tremendous amount in a short period. Maybe it doesn’t appear that way on the surface, but I can tell that your awareness as a writer is changing.

Murakami I don’t know what that Japanese thing that I’m heading toward is. But I have this vague sensation that I’m working toward something inherent about Japan. Not a return to the Japanese roman or anything like that. I have, at the moment, this extreme desire to first assimilate it into my body. Only things that I’m able to touch are real, and everything else is just an illusion. So I’d like to be as kind as I can to the things I’m able to touch. And then I want writing to be the conclusion of that series of actions.

村上 ぼく自身も、最初に書いた時は、アメリカのボネガットだとかブローディガンとか、チャンドラーとか、そういうものの手法をただ日本語に移し替えるというところからはじまったんですけど、自分自身が非常に日本的なものに向かっているんじゃないか、という気持ちがものすごくあるんですよね。

五木 『風の歌を聴け』から今度の『羊をめぐる冒険』に至るまでの小説を見ていると、よく、これだけの短い期間でこんなに変わってきたな、と思うぐらい変わってきているよ。表には、そんなにはっきり見えないかもしれないけれども、作家の意識が変わってきているというのは、すごくよくわかります。

村上 その日本的なものが何か、というのはね、よくわからないんですけれどね。でも、なにか自分が日本の固有のものを目指しているんじゃないかということは、ぼんやり感じるわけです。ただ日本的浪漫への回帰とか、そういうんじゃなくて、自分の体にまず同化したいというところが、今、すごくあります。自分の体がじかに触れているものだけが本来のものであって、それ以外のものは結局のところ幻想なんじゃないかっていうことですね。だから、ぼくは自分が手を触れることができるものに対してはできる限り親切でありたいと思います。そして文章というのはそういった一連の行為の帰結でありたいと思うんです。 (233)

An interesting read. Not sure there’s anything truly groundbreaking, but it was a fun read, and we see Murakami shifting away from the kind of carefree, ironic attitude toward the world that characterized his early novels. At the end, Murakami notes that he “can’t” have kids but then immediately adds that he doesn’t have the confidence (確信がないんです) to have kids, which accounts for another piece of his biography.

It is interesting to see someone of Itsuki’s stature praising Murakami this heavily this early in his career. I think A Wild Sheep Chase deserved the praise, clearly, but Murakami wouldn’t be a truly mainstream writer for another four years when he put out Norwegian Wood. Itsuki must have seen something.

Baseball on TV

Welcome to Murakami Fest 2022! This is my first Murakami Fest in Japan since 2009, which is pretty wild. I kept this ridiculous project going for 12 years outside of Japan. At times it was the driving force behind this blog and a motivation to keep writing. I think it’s paid off. This is also Year 15! Completely bonkers. Here are the past posts:

Year 1: BoobsThe WindBaseballLederhosenEels, Monkeys, and Doves
Year 2: Hotel Lobby OystersCondomsSpinning Around and Around街・町The Town and Its Uncertain WallA Short Piece on the Elephant that Crushes Heineken Cans
Year 3: “The Town and Its Uncertain Wall” – Words and WeirsThe LibraryOld DreamsSaying GoodbyeLastly
Year 4: More DrawersPhone CallsMetaphorsEight-year-olds, dudeUshikawaLast Line
Year 5: Jurassic SapporoGerry MulliganAll Growns UpDanceMountain Climbing
Year 6: Sex With Fat WomenCoffee With the ColonelThe LibrarianOld ManWatermelons
Year 7: WarmthRebirthWastelandHard-onsSeventeenEmbrace
Year 8: PigeonEditsMagazinesAwkwardnessBack Issues
Year 9: WaterSnæfellsnesCannonballDistant Drumming
Year 10: VermontersWandering and BelongingPeter Cat, Sushi Counter, Murakami Fucks First
Year 11: Embers, Escape, Window Seats, The End of the World
Year 12: Distant Drums, Exhaustion, Kiss, Lack of Pretense, Rotemburo
Year 13: Murakami Preparedness, Pacing Norwegian Wood, Character Studies and Murakami’s Financial Situation, Mental Retreat, Writing is Hard
Year 14: Prostitutes and Novelists, Villa Tre Colli and Norwegian Wood, Surge of Death, On the Road to Meta, Unbelievable

This year I’m taking a little break from 遠い太鼓 (Distant Drums). In June, I had the chance to go to the National Diet Library…twice.

I was partially motivated to go because of the food there. While the famous sixth-floor 食堂 (shokudō, cafeteria) is gone, the other cafes provide an extremely close approximation. My usual pattern is to have a late second breakfast of あんバター (anbatā, anko and butter) toast and then an even later lunch of some sort of 洋食 (yōshoku, western food). This time I did an omelette curry and a Napolitan on my two visits.

Getting back to the main point, I spent my days there digging around in Murakami’s early, largely uncollected bibliography. For me, this is really the most interesting part of Murakami’s history as a writer. From 1979 to 1992, Murakami was insanely prolific. He wrote random one-off essays, articles, profiles, interviews, travel writing, etc, etc. The pace ended up exhausting Murakami and drove him out of Japan to Europe. This much we know from reading Distant Drums. Over the next five weeks, I’ll introduce a few of the pieces I dug up from this period.

Heading to the National Diet Library in search of Murakami is something I probably would have done on my own at some point, but I had a very specific catalyst this year. David Marx shared this Instagram post in his stories a few months ago. Scroll on through to the last image in the post. Recognize that picture?

I managed to zoom in on the image and…what did I happen to see? Well, let me show you.

This is a June 1981 interview/profile of Murakami in the magazine “Checkmate” with the title 二つのことを両立させるのは難しいけど、自分で決めたことだから (It’s difficult to balance both [writing and running a jazz cafe], but that’s what I chose).

The interview finds Murakami at a crossroads. In June 1981, he had written two novels and was, presumably, working on A Wild Sheep Chase, which would be published just over a year later, but he was also running Peter Cat, his jazz cafe, full time. He mentions in the interview that he has almost no downtime. Just enough to go out drinking every now and then. He dreams of paying off his loan and owning the cafe and his house so he wouldn’t have to pay for rent. In ten years or so he wants to live in Hokkaido (sounds like he’s at least started thinking about A Wild Sheep Chase!). He doesn’t want to put out low quality work – he hates amateurism. He doesn’t even watch high school baseball. He wants to break down literature that’s too carefully crafted and move the art forward.

This is all fine, and sounds an awful lot like the Murakami we’re all familiar with, but there’s one thing from this interview that stands out. Here’s the first question the interviewer asks Murakami:

What was your most immediate motivation for writing a novel?

Well, it was basically that I thought I might be able to write one. I was watching baseball on TV. It was a pleasant, sunny April day. I was 29 years old. I wanted to do something before I turned 30.

I got married as a student when I was 21. For the seven years I was studying at Waseda, when I thought about getting a job, it felt like I’d have to hate my wife to not find some kind of work. I loved jazz, and a had I ton of records, so I felt like I might be able to run a jazz cafe, which is why I started one. I really worked to save up money.

——— He responds so nonchalantly: I thought I might be able to write a novel, run a jazz cafe. As the interviewer, I wanted to draw a little more out of him, but when I’ve been interviewed myself in the past, I gave similar responses. I finally was able to see that he embodied the desire to live without a care in the world.

小説を書いた触接動機?

ふとね、書けるかなと思った訳です。TVで野球見ていたんです。気持ちの良い、四月の晴れた日。二十九歳でした。三十になる前に何かやりたかった。

二十一歳のときに、学生結婚したんですよ。早稲田に七年通って、就職のコト考えていたときカミさんがイヤなら就職しないでいいって言う訳。ジャズが好きで、レコード数多く持ってたし、ジャズ喫茶ならやれるかなって、始めた訳です。一生懸命、お金ためましたよ。

――小説は書けるかなって思って、ジャズ喫茶も出来るかなって思って、と答える彼。インタビューをする僕としては、もう少し聞きだしたい気がするのだが、かつて僕自身がインタビューされた時も似た様な答え方をしている。さりげなく生きていこうという気持ちの表れであることがやがて理解できた。

Holy Destruction of the Murakami Myth, Batman! He was watching baseball on TV?! That upends the story that Murakami has been telling about himself for decades. That he was sitting at Jingu Stadium, having a beer, watching the Swallows, and Dave Hilton hit a double, prompting Murakami to think that he could write a novel.

Obviously this could be the interviewer’s fault. The article is very clearly a composite. Sections of more or less quoted/lightly paraphrased material Frankensteined together with the occasional comment from the interviewer. It’s been edited for space, and sometimes the transitions don’t make complete sense. It’s highly unlikely the interviewer recorded the conversation, so they were probably going by whatever notes they took.

That said, it’s pretty wild to see the story change. A year earlier, for example, in a conversation with Murakami Ryū he had said he saw the game live, which is the story he’s stuck by since.

The only other notable element is that Murakami takes a moment at the end of the interview to show off his feminist bona fides and notes that the Murakamis split the chores in their household, just like John Lennon did.

I’ll leave you with the interviewer’s final comment, which is pretty nice:

Murakami admits that he doesn’t like writing, which I take to mean that he can’t go easy on himself. The novels this man writes are, at the moment, quietly drawing in readers.

文章を書くことは好きじゃないと漏らしていた村上氏、自分にあまえてはいけないという意味だろうか。そんな彼の書く小説が今、静かに読者をひきつけている。

How to Osaka

To be honest, I don’t know how yet. I’m still figuring it out. I got here three weeks ago and had 10 days before work to learn the layout of the city, find a place to live, and make time for some recovery after a four-week sprint back to the U.S.

Take a look at what I’ve been up to:

@howtojapanese

Week 1 in Osaka. #japantok #osaka #大阪

♬ Last Summer Whisper – 杏里

@howtojapanese

Week 2 in Osaka #japantok #japan #osaka #大阪

♬ original sound – Feelingblew

@howtojapanese

Week 3 in Osaka #japantok #japan #osaka #大阪

♬ original sound – Jason Marsalis

So far I really like it here, although I’m itching to get into my own space, even if it will be mostly void of furniture until I get a sense of how much space I have and bank a paycheck or two. So check back for more Kansai content in the near future. At the very least, you absolutely must visit the Nakanoshima Museum of Art to see the Okamoto Tarō retrospective. (See my thread on the exhibit below.)

His giant sculpture Tower of the Sun is on my to-do list, but I’ll wait until the weather cools down first…hopefully I can find a bike as well.

Don’t forget to check out the newsletter this month. I took a deeper dive into the language of job-hunting emails.

Meeting Prime Minister Abe

This has felt like a very uneven month to me. I was in the U.S. from July 2-29, so a bit less than a clean month. I was over jet lag for two of those weeks, and now I’m right back in the thick of it. As I was in the midst of it—my body biking through the lush, crisp Chicago summers while my brain was still oppressed by the heat and humidity of Tokyo—former Prime Minister Abe was assassinated.

I’ve written previously about suffering duel disasters while separated from Japan and New Orleans, and this felt similar in some way. I have my fingers crossed that there’s not a parallel event now that I’m back in Japan. We’ve had enough black swan events in the past three years for a decade; settle down, now, universe.

I wrote about my run-in with PM Abe for the newsletter this month, and I’ll share the photo here.

I swear that I also have a photo with former PM Junichiro Koizumi. He visited Harvard my Junior fall, and they invited several of us who had just come back from a summer internship in Okayama to the welcome event. It was in the Faculty Club, and we were supposed to stand in a certain corner, where he’d come to greet us after his speech. The room was packed, like standing room only, with probably every Japanese enrolled in any program at Harvard, so after Koizumi said a few words (I remember he mentioned how excited he was to see the Patriots play that night, so it must’ve been a Monday afternoon), he was steered over to us. I remember kind of having to shout a few words or something, and once he’d shaken our hands, he audibled and veered out into the crowd of the room to do some gladhanding. Everyone was so excited he was there, except for the Secret Police—lots of talking into mics and adjusting to the quickly changing situation.

I basically went through all of my worldly possessions before this move, including the two files where I keep important photographs, and nothing with Koizumi came up, so I might just be imagining it. My stuff is now mostly with me here in Japan, other than a few boxes in St. Louis and New Orleans.

It still hasn’t sunk in that I’m back in Japan for the duration. Once I manage to get over this jet lag and rejoin my brain and body (a metaphor I’m totally cribbing from a William Gibson novel), I’ll be curious to see how things feel. Just a few months of summer left to endure.

How to Seinfeld

I’m in The Japan Times with a look at how “Seinfeld” is being translated into Japanese: “These senbei are making me thirsty? How ‘Seinfeld’ sounds in Japanese.

“Seinfeld” was added to Netflix last October, and my editor noticed Japanese comments about using the show as English study, now that they’d finished bingeing “Friends.” He was curious to see how it was being translated, so I took a look earlier this year. The piece just went up with some updates thanks to the JT.

I found what I basically expected to find: The dubbed translation is far superior. The voice acting is pretty incredible, actually. I recommend checking out the “these pretzels are making me thirsty” line from “The Alternate Side” (S03E11) to see how well it works.

I didn’t have space for this in the article, but I found a few mistakes in the translation.

In “The Puffy Shirt” (S05E02), George has moved back in with his parents, and they’re treating him like royalty after his recent hand modeling success. His mother offers him jello, and his father makes a critical comment. Here’s what the English looks like:

FRANK: Why’d you put the bananas in there?!
ESTELLE: George likes the bananas!
FRANK: So let him have bananas on the side!

The dubbed version gets the ensuing conversation correct:

なんでバナナ入れたんだ? (Nande banana ireta nda?, Why’d you put the bananas in there?)
ジョージはバナナが好きなのよ! (Jōji wa banana ga suki nano yo!, George likes the bananas!)
バナナは別にしよう! (Banana wa betsu ni shiyō!, Put the bananas on the side!)

The subtitled version, however, somehow has his father asking for the bananas to be added in:

バナナも入れろ (Banana mo irero, Put in the bananas, too)
ジョージの好物よ! (Jōji no koobutsu yo!, George loves bananas!)
食わせてやれ! (Kuwasete yare!, Feed him the bananas!)

Seems like the subtitler got mixed up in all the yelling.

And in “The Yada Yada” (S08E19), I found a nearly impossible to translate joke. Tim the dentist has converted to Judaism and starts telling Jewish jokes. This line isn’t a joke, but it’s tough to put into Japanese:

English: Give me a schtickle of flouride.
Sub: ユダヤ教徒用のフッ素をくれ (Yudaya kyōto yō no fusso o kure, Give me the flouride for Jews)
Dub: フッ素を少し頂戴 (Fusso o sukoshi chōdai, Give me a bit of flouride)

I can’t tell exactly, but I think the dubbed version might give the 少し a skosh more shh on the front of the word to try and capture the sense of the Yiddish, but it’s really difficult to tell. The subtitle goes with a frankly terrible translation – “Give me the flouride for Jews”? It seems like the translator does recognize schtickle as a Yiddish word, but what a terrible decision. There must be some other approach that would work.

Later in the episode, Kramer calls Seinfeld an “anti-dentite.” Here’s how it gets translated:

English: You’re an anti-dentite
Sub: お前はアンチ歯科医 (Omae wa anchi shikai, You’re anti-dentist)
Dub: お前は歯医者差別主義だ (Omae wa haisha sabetsu shugi, You discriminate against dentists)

There are problems with both of these translations. The sub captures the “feel” of the English, but the dub better expresses the discriminatory aspect present with the antisemite connotation. Some of this is just going to get lost, unfortunately, like with the schtickle line. I think the dub is more successful in the end, but that could be because you get all the emphasis in the verbal jousting between the characters.

I can’t imagine anyone doing a full rewatch with the dubbed version in Japanese, but if you’re interested in watching some high-level voice acting, it’s not a bad exercise. For the life of me, I could not track down who did the voice acting. I’m always curious to know who does the voices because they’re all so prolific that they’ve done many other roles. Anyone know where this information might be hidden?

How to 菓子パン

I just sent out the May newsletter. I wrote about my love of 菓子パン (kashipan). The croissant above I don’t think technically counts as 菓子パン? My theory is that anything laminated and/or crunchy is a European-style pastry. 菓子パン are defined by their softness, to a certain extent. But I just had to share the image here because it’s one of the most ridiculous things I’ve ever eaten. This is the cafe. Their pastries and meal sets are incredible. I’ve been once for the croissant and once for a quiche. Will need to go back and try more in the near future.

Radiko – Japanese Online Radio

We live in a world where the son of Jewish Ukrainian immigrants can grow up in California, get inspired by mariachi music, go on to an incredibly successful pop career in the US… and have one of his hits take on a completely different life in Japan.

Yes, I’m talking about Bittersweet Samba (permasearch) by Herb Alpert and the Tijuana Brass.

The song has served as the All Night Nippon theme song for 55 years. It has a dedicated Japanese Wikipedia entry but not an English one.

I always associated the song with Ninety Nine, but I started using Radiko recently and noticed that it also plays for オードリー (Audrey) and their ANN shows as well.

These are all available on Radiko along with a lot of music shows, like Tatsuro Yamashita’s Sunday Songbook, and news. Previously aired shows are available for a week after they’ve run, and there’s a ton of live content available as well. I have confirmation that Radiko will work abroad with a VPN, and there’s a plugin for Chrome-based browsers as well.

It’s difficult to express exactly how much Japanese language content is available right now. It’s an impossible amount. Literally unimaginable to 1999 Daniel. Radiko is just a drop in the bucket. Now that I think about it, I don’t think I could input Japanese into my computer until 2002 or 2003 at least…I have vague memories of needing to use a Hotmail account to send Japanese emails because my college only had ASCII-based email or whatever.

This is just a short post to share this resource, but I guess one of the lessons is that it’s all out there for you right now. Consistency is the way to understand it all, which I’ll get into in the newsletter this month…keep an eye out for it.